persons might be in themselves, at home in the happy land of the Trinity. Here, for us, they might be Father, Son, and Spirit. But if we took this third alternative, we would have to say nearly nothing about who they are in themselves. Perhaps they would be indistinguishable if it were not for the incarnation, or perhaps only they could tell each other apart by some unrevealed, secret distinctions. As far as we would know, however, there would be no Father, Son, or Spirit in heaven: only The Anonymous